White Privilege: Unpacking the Invisible Knapsack

white-privilege

White Privilege: Unpacking the Invisible Knapsack

by Peggy McIntosh

“I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group”

 

 

DAILY EFFECTS OF WHITE PRIVILEGE

I decided to try to work on myself at least by identifying some of the daily effects of white privilege in my life. I have chosen those conditions that I think in my case attach somewhat more to skin-color privilege than to class, religion, ethnic status, or geographic location, though of course all these other factors are intricately intertwined. As far as I can tell, my African American coworkers, friends, and acquaintances with whom I come into daily or frequent contact in this particular time, place and time of work cannot count on most of these conditions.

1. I can if I wish arrange to be in the company of people of my race most of the time.

2. I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.

3. If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.

4. I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.

5. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.

6. I can turn on the television or open to the front page of the paper and see people of my race widely represented.

7. When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is.

8. I can be sure that my children will be given curricular materials that testify to the existence of their race.

9. If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.

10. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.

11. I can be casual about whether or not to listen to another person’s voice in a group in which s/he is the only member of his/her race.

12. I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the staple foods which fit with my cultural traditions, into a hairdresser’s shop and find someone who can cut my hair.

13. Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.

14. I can arrange to protect my children most of the time from people who might not like them.

15. I do not have to educate my children to be aware of systemic racism for their own daily physical protection.

16. I can be pretty sure that my children’s teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others’ attitudes toward their race.

17. I can talk with my mouth full and not have people put this down to my color.

18. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.

19. I can speak in public to a powerful male group without putting my race on trial.

20. I can do well in a challenging situation without being called a credit to my race.

21. I am never asked to speak for all the people of my racial group.

22. I can remain oblivious of the language and customs
of persons of color who constitute the world’s majority without feeling in my culture any penalty for such oblivion.

23. I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider.

24. I can be pretty sure that if I ask to talk to the “person in charge”, I will be facing a person of my race.

25. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race.

26. I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children’s magazines featuring people of my race.

27. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared.

28. I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her/his chances for advancement than to jeopardize mine.

29. I can be pretty sure that if I argue for the promotion
of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.

30. If I declare there is a racial issue at hand, or there isn’t a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.

31. I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.

32. My culture gives me little fear about ignoring the perspectives and powers of people of other races.

33. I am not made acutely aware that my shape, bearing or body odor will be taken as a reflection on my race.

34. I can worry about racism without being seen as self- interested or self-seeking.

35. I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.

36. If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.

37. I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.

38. I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.

39. I can be late to a meeting without having the lateness reflect on my race.

40. I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.

41. I can be sure that if I need legal or medical help, my race will not work against me.

42. I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.

43. If I have low credibility as a leader I can be sure that my race is not the problem.

44. I can easily find academic courses and institutions which give attention only to people of my race.

45. I can expect figurative language and imagery in all of the arts to testify to experiences of my race.

46. I can chose blemish cover or bandages in “flesh” color and have them more or less match my skin.

47. I can travel alone or with my spouse without expecting embarrassment or hostility in those who deal with us.

48. I have no difficulty finding neighborhoods where people approve of our household.

49. My children are given texts and classes which implicitly support our kind of family unit and do not turn them against my choice of domestic partnership.

50. I will feel welcomed and “normal” in the usual walks of public life, institutional and social.

Peggy McIntosh is associate director of the Wellesley Collage Center for Research on Women. This essay is excerpted from Working Paper 189. “White Privilege and Male Privilege: A Personal Account of Coming To See Correspondences through Work in Women’s Studies” (1988), by Peggy McIntosh; available for $4.00 from the Wellesley College Center for Research on Women, Wellesley MA 02181. The working paper contains a longer list of privileges. This excerpted essay is reprinted from the Winter 1990 issue of Independent School.

SOURCE

Struggles That Queer and Trans People of Color Have to Deal With

The experiences and struggles of LGBTQIA+ people of color (QTPOC) are often forgotten – especially when people fail to recognize what life is like at the intersection of those identities.

That’s why this comic’s message is so important. Learn about the impact of factors like gendered racism, fetishization, and violence targeting queer people of color, and you’ll understand why we need to address how various forms of oppression multiply each other.

This will also help you understand how to support LGBTQIA+ people of color – starting with the reminder to “just trust us when we tell our stories.”

With Love,
The Editors at Everyday Feminism

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White Privilege, Explained in One Simple Comic

White privilege can be a tricky thing for people to wrap their heads around. If you’ve ever called out white privilege before, chances are you’ve heard responses like “But I’m didn’t ask to be born white!” or “You’re being reverse racist.”

The next time that happens, just show the nay-sayer this succinct comic by Jamie Kappexplaining what white privilege is — and what it isn’t.

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Read more on white privilege and institutionalized racism at Jamie Kapp’s Tumblr page.

EL DIVORCIO DE PUERTO RICO Y LOS ESTADOS UNIDOS

PR

Muchos hablan de como Estados Unidos tiene bloqueado a Cuba y no se dan cuenta de que Estados Unidos también tiene bloqueado a Puerto Rico del resto del mundo.

El bloqueo estadounidense contra Puerto Rico nos:

1. Impide tener relaciones políticas y económicas con otros países del mundo.

2. Impide poder ser miembros de organismos internacionales.

3. Obliga a solo poder usar la marina mercante estadounidense, la cual es la más cara del mundo causando que paguemos altos costos por alimentos y productos.

4. Obliga a depender casi en su totalidad de productos y alimentos importados estadounidenses causando que no desarrollemos nuestra agricultura y no tengamos una industria nacional fuerte.

5. Impone un sistema de ayudas diseñado para enriquecer a las mega tiendas estadounidenses y mantener a los pobres sumizos y en la pobreza.

6. Obliga a ser un mercado cautivo para Estados Unidos y sus mega corporaciones causando que dichas mega tiendas destruyan a los negocios nacionales.

7. Ata las manos y no nos deja tener los poderes necesarios para ser dueños de nuestro propio destino y nos convierte en esclavos de un país que no le interesa nuestro bienestar, sino que nos utiliza como un negocio rentable.

8. Mantiene ignorantes ya que no nos enseñan en la escuela la historia de atropellos y abusos que sufre Puerto Rico desde que fuimos invadidos por Estados Unidos en 1898 y nos hacen ver a dicho país como si fuera Disney y a América Latina como “repúblicas bananeras”.

9. Ha lavado el cerebro y nos ha robado nuestra dignidad y orgullo de ser puertorriqueños y de pensar que Puerto Rico puede ser, como lo son muchas otras, una nación libre e independiente.

10. No nos permite renegociar nuestra deuda ni declararnos en quiebra.

Ya es hora de acabar con el bloqueo estadounidense contra Puerto Rico que atenta contra nuestro desarrollo económico, dignidad como pueblo y que nos aisla de América Latina y del resto del mundo.