Sewing for Pope Francis

WOMAN

In the twelve years Ignacia Gonzalez has toiled in the United States she has had no experience like the one she is having now, she says, not even close.  This Mexican immigrant, impoverished and belittled as an “illegal,” is now doing something she never thought possible, sewing linen for a papal mass.

“All we want is an opportunity like this to demonstrate we want to work, that we want to give our children a better life,” she says, holding a bolt of white linen steady as she guides it under the thumping foot of a Brother sewing machine.  “It is a beautiful dream to make a tablecloth for the pope.”

Ms. Gonzalez and her husband came to New York intending to stay just long enough for her husband to earn money to finance his college degree back in Mexico.  Instead, her husband, once the top student in his class, now waits each day on a street corner, hoping to be chosen for construction work.  She, in turn, raises their three children while selling shoes door-to-door, earning  $5 per pair of shoes sold, $10 for boots, adding $50 to the family’s coffers on a good week.

Ms. Gonzalez’ seamstress skills come thanks to her participation in a women’s group served by Catholic Charities.  The group began meeting three years ago in the basement of St. Peter’s Church in Yonkers, a female version of Obreros Unidos, an organization Catholic Charities supports to help undocumented day laborers avoid exploitation.  At the women’s group,  Ms. Gonzalez and others grab a rare chance to speak with others who understand their challenges.  They also receive training in skills such as sewing to increase their chance of finding better paying jobs.

When Pope Francis asked to meet immigrants during his upcoming visit to New York City, Catholic Charities realized an opportunity to shine a light on these women’s trials and talents.   So Ms. Gonzalez and 17 fellow women’s group members are converting a bolt of linen into the alter cloth Pope Francis will use when he says mass at Madison Square Garden.  They are also transforming piles of cotton into tablecloths for his visit with her and fellow immigrants at a Catholic school in East Harlem on September 25. 

Thanks to this experience, Ms. Gonzalez sees a way out.  Already relatives pay her $5 to hem a dress or repair a pair of pants.  She hopes to take these skills and land a job as a seamstress at her local dry cleaners.

But for now, making the tablecloth for Papa Francisco is enough.

“He loves immigrants and he is trying to intervene for us,” she says, her daughters in their pressed polka-dot and aqua dresses coming over for a hug.  “I hope people will listen to him.” 

SOURCE

POPE FRANCIS: CHAIR BUILT BY HISPANICS

El Diario’s Zaira Cortés reports on two groups of Hispanic workers getting ready for Pope Francis’ visit to New York City Sept. 24-25: Volunteers from the Don Bosco Community Center in Westchester County are building the chair the pope will sit on during Mass at Madison Square Garden, and the wives of day laborers in Yonkers are embroidering the altar cloths for the liturgies the pope will officiate.
Preparing the chair that Pope Francis will use when he holds Mass at Madison Square Garden on Sept. 25. (Photo by Mariela Lombard via El Diario)

Preparing the chair that Pope Francis will use when he holds Mass at Madison Square Garden on Sept. 25. (Photo by Mariela Lombard via El Diario)

In an improvised wood shop under a tree full of walnuts in Port Chester, three Hispanic laborers build the oak wood chair that Pope Francis will use during his visit to New York in September.
The piece of furniture, which will have simple details ‒ mirroring the pope’s own personality ‒ will be used by the pontiff during the Mass he will officiate in Madison Square Garden.
Amid hammers and saws, Dominican workers Fausto Hernández, Mexican Héctor Rojas and Francisco Santamaría, from Nicaragua, follow the instructions of Salesian priest Sal Sammarco ‒ who does not speak Spanish ‒ down to the last detail.
“Faith breaks through the language barrier,” said Sammarco, a master carpenter. “Fausto has a better level of English and he translates for me, but we really communicate through our spirits.”
A Virgin of Guadalupe adorned with flowers guards the entrance to the makeshift wood shop, built inside a white garage. The figure welcomed Cardinal Dolan as he walked in last Thursday ‒ his cheeks red from the afternoon heat. He said that he was happy to meet the Latino carpenters.
“You do wonderful work,” the priest smiled as he patted the back of Gonzalo Cruz, from Mexico, who is an organizer for the Don Bosco Community Center. “Latino workers represent hard work, humility and creativity. They are the ideal people for this project,” said Dolan.
Sammarco, the head of the project, prayed to St. Joseph, patron of carpenters, that Pope Francis is satisfied with the simple design and details of the mahogany-colored chair.
“My second name is Joseph, just like Mary’s husband. My parents predicted my profession when they baptized me,” said Santamaría, who came from Managua 22 years ago. “I asked St. Joseph to bless my hands so that I can work the wood like a master,” said the carpenter.
Not that he will be need much divine help, as Santamaría has done this since he was a child. When he was 14, he dropped out of school to learn the craft of the Son of God.
The carpenter takes a moment to think as he swipes the sawdust off a work table and, looking at a picture of the chair, he explains that it will carry the essence of its builders the same way wood holds the soul of the tree to which it belonged.
“It is made of oak because it is strong like the Catholic Church,” said Santamaría. “It is a great pride for us humble people to be chosen to do something so meaningful.”
Santamaría said that violence in Nicaragua made him cross the most inhospitable borders, and that he never imagined that, decades later, he would be involved in the preparations for the pope’s welcome. The carpenter thinks that Pope Francis is a spokesperson for peace.
The hands of Mexican worker Héctor Rojas, who uses the services available at the Don Bosco Community Center, are not only good at handling wood but also at rebuilding what has been devastated by disaster.
“After Hurricane Sandy, many of us laborers went to the affected areas in Yonkers. They say that those who have less are the one who give the most, so here we are, volunteering again,” said the Toluca native, proudly. “We don’t expect to see the pope [in person] as payment for our work. Our satisfaction comes from having been chosen to build the chair where he will rest,” said Rojas.
Dominican worker Fausto Hernández , another member of the Center, said that he did not hesitate to raise his hand when Sammarco asked for volunteers for the mission, which he considers one of the most significant of his life.
“Pope Francis speaks out for the poor, and it is the poor who are welcoming him to New York,” said Hernández. “My family is proud and shares the joy in my heart. Our home is blessed forever.”
Dolan recognizes immigrants’ work
When asked about mogul Donald Trump’s anti-immigrant comments, Cardinal Dolan said that the Republican presidential candidate would have to meet the workers in order to understand their contribution.
“He would surely be delighted if he gave himself the chance to live alongside them,” said the priest.
Gonzalo Cruz, who hails from Puebla, said that the pope’s chair is not only a project made by the laborers but also by their families and the Latino community.
“It is very symbolic,” said Cruz. “We are united and full of hope, eager to continue in this struggle for social justice. The pope’s visit fully revitalizes us.”

Ignacia González and Agueda Zabaleta (wearing glasses) embroider altar cloths for the Pope’s masses. (Photo by Mariela Lombard via El Diario)

Ignacia González and Agueda Zabaleta (wearing glasses) embroider altar cloths for the Pope’s masses. (Photo by Mariela Lombard via El Diario)

Ignacia González, from Mexico, delicately untangles a skein of cotton embroidery floss in pearlescent blue. Each stitch made on the bright white poplin gives life to one of the doves on the cloths that will decorate Pope Francis’ altar during his official masses in the Big Apple.
“Embroidering is an ancestral labor that carries a lot of meaning,” said González without lifting her eyes off her needlework. “Mexican mothers learn it from our grandmothers and teach it to our daughters.”
González belongs to a group of 30 Yonkers women, all married to day laborers, who formed an embroidery and sewing workshop to support themselves with the help of Catholic Charities group Obreros Unidos (“united workers”).
The collective happily took on the task of embroidering the altar cloths for the liturgies the pope will officiate in September, but the experience has special significance for González. She saw Pope John Paul II up close when he visited Mexico City in 2002 to canonize St. Juan Diego.
“I stood in line since dawn, and waited for hours to see the pope for a few minutes but, in my heart, that moment was eternal,” said an emotional González. “I never thought that, years later, I would be embroidering cloths for Pope Francis. I feel blessed.”
Coincidentally, Pope John Paul II beatified St. Juan Diego ‒ the Virgin of Guadalupe’s messenger ‒ on July 31, González’s birthday.
Ignacia Gonzalez embroiders altar cloths for the Pope's visit. (Photo by Mariela Lombard via El Diario)

Ignacia Gonzalez embroiders altar cloths for the Pope’s visit. (Photo by Mariela Lombard via El Diario)

For the young mother, thread and needle are the instruments of faith for what she considers a wonderful moment. Her fellow seamstress, Águeda Zavaleta, who is also embroidering the pope’s altar cloth, said that, with each stitch, she gives thanks for the miracle of life.
“My daughter was hospitalized when she was born and we almost lost her, but God left her with us and now she is a healthy and beautiful kid,” said a tearful Zalaveta. “That is why I am so grateful to receive this task of embroidering for the pope, which I think is a message from the Lord.”
Obreros Unidos organizer Janet Hernández said that the papal visit will also touch her in a special way. Her 80-year-old mother, María Rosario, was a guest of honor in the pope’s recent tour of several cities in her native Ecuador.
“My mom was acknowledged for her pastoral work and, to me, she is a role model to follow. We both have had the good fortune to serve a pope spreading messages of love and reconciliation.”

SOURCE

Pope Francis’ address to Congress

Pope Francis’ address to Congress (as prepared for delivery)

Mr. Vice-President,

Mr. Speaker,

Honorable Members of Congress,

Dear Friends,

I am most grateful for your invitation to address this Joint Session of Congress in “the land of the free and the home of the brave”. I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.

Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.

Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.

Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time — to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.

I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.

My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self-sacrifice — some at the cost of their lives — to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.

I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.

This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that “this nation, under God, [might] have a new birth of freedom”. Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.

All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.

Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.

The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.

In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.

Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness” (Declaration of Independence, 4 July 1776). If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.

Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his “dream” of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of “dreams”. Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.

In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12).

This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.

This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.

In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.

How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.

It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good” (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home” (ibid., 3). “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (ibid., 14).

In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps” (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States — and this Congress — have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” (ibid., 231) and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature” (ibid., 139). “We have the freedom needed to limit and direct technology” (ibid., 112); “to devise intelligent ways of… developing and limiting our power” (ibid., 78); and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral” (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.

A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).

Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.

Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.

Four representatives of the American people.

I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.

In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.

A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.

In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.

God bless America!

Little Sofia Cruz Meets and Gives Letter to Pope Francis

Little Sofía Cruz Wanted to Give Message to Pope; She Got Her Wish

Little Sofía Cruz, 5, came from Los Angeles to Washington, D.C. with a mission – to hand the Pope a letter about the 5 million children in the U.S. whose immigrant parents could be deported. As millions watched during the live coverage of Pope Francis greeting crowds in D.C., she got her wish. 
Pope Francis beckoned to the little girl, who had stepped out of the crowd. Sofía was part of a delegation of 6 children and 19 adults who had come from their California church with one important mission – to seek the Pope’s advocacy and support for legalizing the millions of undocumented immigrants in the U.S. 
Several days ago, the delegation from the La Señora Reina de Los Angeles Church at Placita Olvera in Los Angeles spoke to Telemundo and other reporters about their pilgrimage to D.C. Sofía said what she wanted to relay to Pope Francis. 
Image: Pope Francis
Pope Francis reaches for a child during a parade on September 23, 2015, in Washington, DC. ALEX BRANDON / AFP – Getty Images
“I think immigrants should be legalized since they have earned it. They work hard in the fields and the factories,” said the girl, whose parents are immigrants from Oaxaca, Mexico. 
RELATED: El momento en que la hispana Sofía Cruz le entrega playera, carta al Papa 
An attorney who supports the group told Telemundo they were hoping the Pope’s address to Congress would “soften some hearts” on immigration. 

 

Sofia Cruz, 5, came from Los Angeles with her family and others from her church to give Pope Francis a message – to advocate for immigrants in the U.S. She got her wish, as she was able to approach the pontiff, who blessed her and took the letter she wrote.  Bob Sullivan
“We’re hopeful the Pope speaks to Congress and those who have the power,” said Sofía’s dad before the pilgrimage. 

 

Raul Cruz holds his daughter Sophie. Bob Sullivan
On Wednesday, the little girl did not get a chance to speak to the Pope, but she did hand him the letter and a t-shirt that said “Papa Rescate DAPA,” which translates to “Pope, Rescue DAPA,” which is President Obama’s executive action which shields some young immigrants from deportation but is halted after a judge’s ruling. 
Sofía told Telemundo she was happy to meet Pope Francis.

 

sofiaSOURCE: 

POPE FRANCIS: CLIMATE CHANGE IS A PROBLEM

Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to a future generation. When it comes to the care of our common home, we are living at a critical moment of history.

– Pope Francis, words share during his USA trip